mandirs in varanasi other than kashi vishwanath (2026): go to kaal bhairav first

13 kashi temples that aren't vishwanath, sorted into four walkable clusters. kaal bhairav first, the phone bans, real timings and honest ratings.

· updated Aug 14, 2026

tldr: everyone does vishwanath, the aarti and a boat ride, then leaves. kashi is a temple city and the other temples are free, uncrowded and mostly ignored by english-language guides. two things make this trip work. one, go to kaal bhairav first — he is the kotwal of kashi and the local order is bhairav, then vishwanath. two, the temples sit in four tight clusters — maidagin, the corridor, the southern arc and cantt — and doing them cluster by cluster turns a chaotic scramble into two clean half-days. every temple below is free. the only paid darshan in varanasi is at vishwanath itself, where the official portal charges rs 300 for sugam darshan and rs 500 for mangala aarti. phones are banned at sankat mochan and inside vishalakshi, so plan a phone-free morning.


the thing almost nobody tells you about kashi

varanasi has a well-worn tourist script. land, do kashi vishwanath, do the ganga aarti at dashashwamedh, do a sunrise boat ride, eat a kachori sabzi, leave. the ghats guide covers the water half of that properly and i am not going to repeat it here.

the part the script skips is that kashi is a temple city, and vishwanath is one temple in it. maybe a dozen of the rest are worth your morning, and the strange thing is that the dozen are almost entirely free, almost entirely empty, and almost entirely absent from english guides.

the framing that makes it click is a local one. kaal bhairav is the kotwal of kashi — the guardian, the police chief, the one whose permission you take to be in the city at all. the ministry of tourism’s own incredible india page puts it plainly: no pilgrimage to varanasi is complete without seeking the blessings of kaal bhairav. local pujaris keep the sequence — bhairav first, then vishwanath.

honest caveat, because this matters: nothing enforces this. nobody at the vishwanath gate asks whether you have been to bhairav. it is a living tradition, not a rule. but it is the order banarasis actually use, and once you look at the map it is also just the better route.


the geography insight: cluster, don’t crisscross

this is the single most useful thing in this guide, and i have not seen another one do it. varanasi’s non-vishwanath temples are not scattered. they sit in four tight clusters, and each cluster is walkable end to end.

clusterareatempleshow to move
north / maidaginvisheshwarganj, daranagarkaal bhairav, dandapani bhairav, mrityunjay mahadevall within about 1 km, entirely on foot
corridor / godowliavishwanath dham gates 3–4, mir ghat, panchgangaannapurna, vishalakshi, sankata devi, manikarnikeshwar, mangala gauri, bindu madhavall on foot from the corridor gates
south arcdurgakund → bhelupur → lankadurga kund, tulsi manas, sankat mochan, tilbhandeshwar, batuk bhairav, new vishwanath at bhuone auto ride, about 4 km end to end
canttkashi vidyapithbharat mata mandiron the way to or from the station

maidagin and the corridor are one continuous morning — kaal bhairav’s main gate faces the road towards vishwanath dham. the south arc is a second morning. cantt is fifteen minutes on your way out of town. that is the whole itinerary.

parking, which nobody mentions and everybody needs: maidagin town hall has parking for both two-wheelers and four-wheelers. godowlia circle parking is two-wheeler only. most people drive towards godowlia because it is the name they know, and then discover they cannot leave the car there.


the awards

best overall, and the one you’re meant to do first: kaal bhairav, visheshwarganj. the kotwal of kashi, a silver face visible only through the sanctum door, and a black thread on your wrist afterwards. 9/10.

best at 5 am: kaal bhairav again. filmed evidence of a short queue at 5:30 on a june weekday, and the local advice is 4 to 5 am. no other temple in the city rewards an early alarm this cleanly. 9/10.

best escape from the old city: new vishwanath at bhu. free, no queue, no phone deposit, marble and trees, a 77-metre shikhara, and a university around it. 8/10.

best place to just sit for an hour: sankat mochan. garden compound, monkeys, no phone in your pocket to distract you because they have taken it off you at the gate. 8.5/10.

strangest temple on this list: batuk bhairav, kamachha. a perpetual lamp burns inside and the oil from it is given as prasad and believed to cure ailments. dogs live in the compound and are treated as part of the ritual. 7.5/10.

best story: vishalakshi at mir ghat. the tradition is that the gem from sati’s right ear fell here — and that same gem is what gives manikarnika ghat, two minutes away, its name. the shakti peetha and the burning ghat are the same story and essentially no guide connects them. 7.5/10.

best free fifteen minutes in varanasi: bharat mata mandir. a temple with no deity, just a marble relief map of undivided india, opened by gandhi in 1936. 6/10 as a temple, 8/10 as a thing to see.

most date-dependent: annapurna’s gold idol, reportedly out for around four days a year at diwali. 7/10 normally, 9/10 on dhanteras.


the full comparison table

#templeclustertimingsfreebest timerating
1kaal bhairavmaidagin~5 am to 9–10 pm, midday breakyes4:30–5:30 am9/10
2sankat mochansouth arc~4:30 am–12 pm, 3–10:30 pmyesweekday morning8.5/10
3new vishwanath (bhu)south arc~4 am–12 pm, 1–9 pmyesany, campus at sunset8/10
4batuk bhairavsouth arc (kamachha)variesyesevening7.5/10
5vishalakshicorridor (mir ghat)with corridor hoursyesalongside vishwanath7.5/10
6annapurnacorridor~4–11:30 am, 7–11 pmyesdhanteras7/10
7durga kundsouth arc~5 am–12 pm, 4–9 pmyes6–9 am7/10
8mrityunjay mahadevmaidagin~4 am–12 pmyesright after kaal bhairav7/10
9mangala gauricorridor (panchganga)variesyestuesday7/10
10bindu madhavcorridor (panchganga)variesyesmorning7/10
11sankata devicorridor (sankata ghat)variesyesmorning7/10
12manikarnikeshwarcorridorvariesyesmorning6.5/10
13tilbhandeshwarsouth arc (bhelupur)variesyesen route6.5/10
14bharat mata mandircantt~6 am–12 pm, 1–7 pmyesbefore your train6/10

a note on those timings. varanasi’s smaller temples do not publish hours anywhere official. the numbers above are the consensus across secondary sources and they broadly agree with each other, but none of them come from a trust notice and none should be treated as a guarantee. the pattern that is reliable is the shape: early morning open, midday shut, evening open again. arrive in the morning and you will not be caught out.

every temple in this table is free. the only paid darshan in varanasi is at kashi vishwanath itself. from the official booking portal: sugam darshan rs 300, mangala aarti rs 500, saptarishi aarti rs 300, mid-day bhog aarti rs 300, shringar and bhog aarti rs 300, rudrabhishek rs 450. those are booked at shrikashivishwanath.org and nowhere else.


cluster one: maidagin

kaal bhairav — visheshwarganj

the one to do first, and the best temple in this guide.

what makes it different from every other shiva shrine in the city: you do not see a lingam. what is visible through the sanctum doorway is a silver face, the rest of the deity draped in cloth. it is small, dark, close and unlike anything else in kashi. the offerings are oil, black sesame and flowers.

the thing you leave with: the bhairav raksha sutra, a black protective thread tied on the wrist by the priests. it is the most authentic souvenir in varanasi and it costs nothing.

timings and the crowd: open from around 5 am to somewhere between 9 and 10 pm, with a midday closure for offerings. the exact minutes of that break get quoted with false precision all over the internet — expect an afternoon gap rather than trusting a number. tuesdays and sundays are bhairav days and are correspondingly busy.

the money tip: go at 4:30 to 5:30 am. a local vlogger filmed a short queue at 5:30 on a june weekday and walked in. his own on-camera advice is between 4 and 5. this is the one temple in varanasi where the early alarm has documented evidence behind it.

finding it on foot: from maidagin crossing, straight for about 200 metres. the main gate is on the road towards vishwanath dham. the lane in is a saree and photo-frame market with garland shops running right up to the gate. there is a back gate as well — take the front one.

auto drivers around maidagin quote high. agree the fare before you sit down. this is not a kaal bhairav problem, it is a maidagin problem, and it applies to toto and auto both.

verdict: 9/10. the single best non-vishwanath temple in kashi and the one with an actual reason to be first on the list.

dandapani bhairav — behind kaal bhairav

two minutes through the lanes behind kaal bhairav: left, then straight, then left again. tiny, almost nobody there, zero queue, and one of kashi’s eight bhairavs. it costs you five minutes and it is the sort of place you would never find without being told it exists.

verdict: not rated separately — it is a five-minute annexe to kaal bhairav, and skipping it makes no sense once you are standing there.

mrityunjay mahadev — daranagar

ten minutes from kaal bhairav, in visheshwarganj. commonly given as open from 4 am to noon for darshan.

the draw is not the shivling, though the shivling is said to be self-manifested rather than installed. the draw is the well. there is a koop in the courtyard, and the belief is that dhanvantari — the physician avatar of vishnu, the origin figure of ayurveda — poured all his medicines into it, and that drinking the water cures illness. people drink from it. the temple is also the city’s mahamrityunjay shrine, associated with protection from untimely death.

it is small, un-touristed and genuinely atmospheric in a way the big temples are not, mostly because there is nobody in it.

verdict: 7/10. the well is the reason. the argument for going is that it is a ten-minute detour from a temple you are already at, so the cost of including it is close to zero. that is the honest case, not grandeur.


cluster two: the corridor

everything here is a short walk from the kashi vishwanath dham gates. you are already going to vishwanath. these are the temples within a few hundred metres of the exit that people walk straight past.

annapurna — adjacent to kashi vishwanath

roughly 100 metres from the vishwanath exit. eighteenth century, attributed to peshwa bajirao. commonly given as open around 4 to 11:30 am and 7 to 11 pm.

annapurna is the goddess of food, and in a city that runs on the idea that nobody in kashi goes hungry, this is her house. the temple trust is widely reported to run a free kitchen year-round, though i could not confirm that on any trust page, so take it as a local claim rather than a listed facility.

the reason to plan around it: there are two idols, one brass and one gold. the brass one is on daily darshan. the gold swarna annapurna is reportedly brought out for only about four days a year, installed on the upper floor, from trayodashi — dhanteras — through roughly the day after diwali amavasya. that comes from consistent secondary reporting rather than a trust notice, so check locally in the week before diwali. if your trip lands on dhanteras, this becomes the busiest and most worthwhile thing in the city after the aarti.

verdict: 7/10 normally, 9/10 on dhanteras. it is a hundred metres away. skipping it is purely an information failure.

vishalakshi — mir ghat, near corridor gate 3

one of the 51 shakti peethas, and the best story in this guide.

the tradition is that the gem from sati’s right ear fell here. the same gem is what gives manikarnika ghat — the cremation ghat, a two-minute walk away — its name. the shakti peetha and the burning ground are two halves of one story, and almost nothing written about varanasi puts them in the same sentence.

phones are not allowed inside. leave it at the hotel or with a shop. the shrine is small, dark and low-ceilinged. there is no architecture here and you will be disappointed if you arrive expecting a monument.

verdict: 7.5/10 if the shakti peetha matters to you, 5/10 if you are looking at buildings. it takes six minutes and it is 200 metres from where you already are.

sankata devi — sankata ghat

a four-armed self-manifested goddess on a silver pedestal, a lion statue at the entrance, navagraha shrines around the compound, a large shivling and a banyan tree. it is one of the few corridor-area temples where you can reliably walk in and out with no queue at all.

verdict: 7/10, and effectively zero waiting.

manikarnikeshwar mahadev — below manikarnika ghat

roughly seventy feet below the level of manikarnika ghat, which means you descend to reach it. the skanda purana’s kashi khand holds that bathing at manikarnika and then seeing manikarnikeshwar ends the cycle of rebirth.

verdict: 6.5/10 for the shrine, but the descent is the experience. treat it as an extension of the manikarnika walk rather than a separate trip. the cremation-ghat etiquette in the ghats guide applies the entire way down and back.

mangala gauri — panchganga ghat

sits on the highest point of the ghats. specifically the temple people come to for mangal dosha and stalled marriages, and tuesdays are the day — which is exactly when to avoid it if you just want to see it. it also houses mangal vinayak, one of kashi’s 56 vinayaks.

verdict: 7/10. the position above panchganga is worth the climb on its own.

bindu madhav — panchganga ghat

the most historically loaded site in this post. bindu madhav is the vishnu counterweight in a shiva city, traditionally spoken of in the same breath as jagannath puri for importance. raja man singh built the great temple here in the seventeenth century. aurangzeb demolished it and built the alamgir mosque on the site — the minarets you see from the river in every varanasi photograph. the temple was rebuilt nearby in the eighteenth century by the maratha bhavan rao.

so what you visit is the replacement, standing next to the mosque that stands on the original. that is not a comfortable history and i am not going to smooth it over. it is a real one, and the two structures have coexisted on that spot for three centuries.

verdict: 7/10 as a temple, and the single most interesting fifteen minutes of history on the ghats.


cluster three: the southern arc

durgakund to bhelupur to lanka. one auto ride covers about four kilometres and five temples. this is your second morning.

durga kund (durga mandir) — durgakund

eighteenth century, red-ochre nagara-style, built by rani bhabani of natore in bengal, with the durga kund tank beside it. the red exterior is the photograph — the interior is small and you will not linger in it. commonly given as open 5 am to noon and 4 to 9 pm, and the honest window is 6 to 9 am, when it is quiet.

navratri here is enormous. if that is what you want, come then. if it is not, do not come then.

the monkeys are a genuine problem. it is locally nicknamed the monkey temple and it earns the name. nothing loose in your hands — no food, no sunglasses, no phone held out for a photo.

tulsi manas mandir is literally next door: white marble, built in 1964, the walls inscribed with the full text of the ramcharitmanas, which tulsidas wrote in this city. it is modern, it is clean, and it takes twenty minutes. three temples in one stop if you count sankat mochan a kilometre further on.

verdict: 7/10. the exterior and the kund justify it, and the cluster means it costs you nothing extra.

sankat mochan hanuman — durgakund/lanka road

the calmest big temple in varanasi and the best place in the city to sit down for an hour.

the security situation, and this is the practical bit that catches every first-timer: on 7 march 2006, serial blasts hit sankat mochan and cantt railway station, killing 21 people and injuring more than a hundred. since the temple reopened, mobile phones and all electronic and media devices are prohibited, with lockers at each gate. this is not a suggestion and there is no arguing your way in with a phone in your pocket. plan for it.

timings: roughly 4:30 am to noon and 3 to 10:30 pm, and on tuesdays and saturdays it stays open later, to around midnight — those are hanuman days and the temple is packed. morning aarti is around 4:30 am, evening aarti around 8 pm. these are the consistent figures across sources rather than a published schedule, so treat them as approximate.

what to eat: besan laddu is the temple’s signature prasad, sold at the stalls outside.

what it actually feels like: a garden compound rather than a corridor, full of monkeys, with people sitting on the ground for long stretches. it is also a music temple — the sankat mochan sangeet samaroh, usually around april and hanuman jayanti, is a multi-night classical festival held right in the compound and one of the great music events in north india.

verdict: 8.5/10. go on a weekday morning. tuesdays and saturdays are three times busier.

tilbhandeshwar mahadev — pandey haveli, bhelupur

one very good story. the shivling is held to be self-manifested and to grow by the width of one til — a sesame seed — every year. it currently stands around 3.5 feet tall with a base about 3 feet across. the temple structure dates to the eighteenth century.

verdict: 6.5/10. it is a neighbourhood temple that happens to sit between bhelupur and bhu, so it fits the route. do not make a special trip for it.

batuk bhairav — kamachha

the strangest temple in this guide, and i mean that as a recommendation.

one of kashi’s eight bhairavs, and the one the aghoris and sadhus actually use. an akhand deep — a perpetual lamp — burns inside, and the oil from that lamp is given out as prasad and believed to cure ailments. dogs live in the compound and are treated as part of the ritual rather than tolerated around it, because the dog is bhairav’s vahana.

it is not scenic and it is not for everyone. it is the one place on this list that will feel genuinely unfamiliar if your reference point is tourist hinduism.

verdict: 7.5/10. evenings.

new vishwanath temple (birla mandir) — bhu campus

the biggest sleeper in varanasi.

commonly given as open 4 am to noon and 1 to 9 pm, daily, entry free. funded by the birla family, built between 1931 and 1966 — thirty-five years — with a shikhara of about 77 metres, claimed as the tallest temple spire in the world and taller than the qutub minar. it is a full-scale reimagining of the original vishwanath, laid out with the space the old city temple can never have.

here is why it is actually good, and nobody says it: it is the anti-vishwanath. no queue. no crowd. no panda. no phone deposit. no corridor. marble floors, trees, and a working university around it. after two days in the old city, that combination is worth more than the architecture.

combine it with a walk through the bhu campus and the bharat kala bhavan museum, and you have half a day that feels nothing like the rest of the trip.

verdict: 8/10.


cluster four: cantt

bharat mata mandir — mahatma gandhi kashi vidyapith

commonly given as 6 am to noon and 1 to 7 pm, entry free.

there is no deity. the entire shrine is a marble relief map of undivided india — mountains, rivers, plateaus and coastline carved to scale in stone, laid out on the floor with a walkway around it. it was built by babu shiv prasad gupt and inaugurated by mahatma gandhi in 1936, and the idea behind it — the country itself as the object of devotion — is a product of exactly that moment in indian history.

fifteen minutes, completely unlike anything else in kashi, and close to cantt station.

verdict: 6/10 as a temple, 8/10 as a thing to see. put it last, on the way to your train.


the route: two half-days, in order

morning one — maidagin, then the corridor

  1. kaal bhairav, 4:30–5:30 am. permission from the kotwal. tie the raksha sutra.
  2. dandapani bhairav — two minutes’ walk, five minutes inside.
  3. mrityunjay mahadev — ten minutes away. drink from the dhanvantari well.
  4. kashi vishwanath — after bhairav, not before.
  5. annapurna — 100 metres from the vishwanath exit.
  6. vishalakshi — gate 3, phone left behind.
  7. sankata devi, then walk down to manikarnikeshwar, then up to panchganga for mangala gauri and bindu madhav if your legs are still working.

that last leg is the one to drop if you are flagging. the first six are the core.

morning two — the southern arc, then cantt

  1. durga kund, 6–9 amtulsi manas next door.
  2. sankat mochan — phone in the locker, besan laddu on the way out.
  3. tilbhandeshwar — bhelupur, en route.
  4. batuk bhairav — kamachha, en route.
  5. new vishwanath at bhu — the reset. give it longer than you think.
  6. bharat mata mandir — on the way to the station.

for what to eat between all of this, the street food guide and the chaat guide cover the old city, and the assi ghat street food guide covers the southern end, which is where you will be on morning two.


practical notes and the things that go wrong

plan a phone-free morning. sankat mochan bans all phones and electronics with lockers at every gate, and vishalakshi does not allow them inside. the simplest solution on morning two is to leave the phone at the hotel entirely.

the monkeys are not a joke at durga kund and sankat mochan. nothing in your hands. sunglasses on your face, not your head. no open food, no plastic bag that looks like it holds food.

know the busy days. tuesdays and saturdays are hanuman days — sankat mochan is rammed. tuesdays and sundays are bhairav days — kaal bhairav and batuk bhairav are rammed. tuesdays are also mangala gauri’s day. if your trip is short, a wednesday or thursday morning is worth engineering.

nobody at these temples charges anything. every temple in this guide is free. the only paid services in varanasi are at kashi vishwanath, booked online at shrikashivishwanath.org. if a man in the lane tells you there is a fee, a special entry, a compulsory donation or a mandatory puja, he is inventing it. this is the same freelance-guide economy the ghats guide flags around manikarnika, and it works the same way here.

park at maidagin town hall, not godowlia. four-wheelers can go to maidagin. godowlia circle is two-wheeler only.

agree auto and toto fares before you sit. the maidagin drivers in particular open high with anyone who is obviously not from the city.


the verdict

as a set of temples: 8.5/10. as a thing the city makes easy for you: 4/10.

the temples themselves are superb, and the strangest part is how little it costs to see them. kaal bhairav at 5 am is the best religious hour in varanasi and it is free. batuk bhairav is genuinely unlike anything else in the country. new vishwanath at bhu is a large, beautiful, empty temple you can walk into at any time without queueing. vishalakshi is a shakti peetha and you will be inside it for six minutes because nobody else is there.

what does not work is the information layer. none of these temples publish their hours anywhere reliable. the corridor project reorganised the geography and the guides did not update. the one temple everybody visits is the one with a queue, a booking portal and a rs 300 ticket, and the twelve that are free and empty are invisible. two of them ban phones and you find out at the gate.

so: kaal bhairav first, at 5 am, and then go cluster by cluster. that is the whole trick. do maidagin and the corridor in one morning, the southern arc in another, and drop bharat mata mandir in before your train. you will see more of kashi in two mornings than most visitors see in four days, and the only money you will spend is on autos and laddus.


before you go

  • kaal bhairav at 4:30–5:30 am, before vishwanath. avoid tuesday and sunday.
  • leave the phone behind on the sankat mochan morning.
  • every temple here is free. rs 300 sugam darshan and rs 500 mangala aarti are vishwanath-only, booked at shrikashivishwanath.org.
  • park at maidagin town hall if you are driving.
  • check timings on the day. the smaller temples publish nothing official and the midday break is real.
  • the day trip: vindhyachal and the trikon parikrama, 63 km away, is the best thing you can do with a spare day from varanasi. take the train, not the road.

more varanasi on travell.cc

more temple guides

frequently asked questions

which temple should you visit first in varanasi?
kaal bhairav, before kashi vishwanath. he is the kotwal of kashi, the city's guardian, and tradition holds you take his permission before anything else. the ministry of tourism's own incredible india page says no pilgrimage to varanasi is complete without seeking his blessings. nobody enforces the order and you will not be stopped at vishwanath for skipping it, but it is the sequence banarasis use and it happens to be the better route as well, because kaal bhairav sits in the maidagin cluster which is a natural first stop coming from the north of the old city.
what is the best time to visit kaal bhairav temple in varanasi?
between 4:30 and 5:30 am. a banarasi vlogger filmed the queue at 5:30 on a june weekday morning and walked straight in, and his own advice on camera is to come between 4 and 5 am for an easy darshan. tuesdays and sundays are bhairav days and the crowd triples. the temple also takes a midday break, so an afternoon arrival is the one that gets wasted.
are mobile phones allowed inside varanasi temples?
not at sankat mochan, where all phones and electronic devices have been banned since the serial blasts of 7 march 2006 that hit the temple and cantt station. there are lockers at each gate. phones are also not allowed inside vishalakshi at mir ghat. everywhere else on this list you can carry a phone, though photographing inside a sanctum is a different question and the answer is usually no.
which temples in varanasi are free?
every temple in this guide is free. the only paid darshan in the city is at kashi vishwanath itself, where the official portal lists sugam darshan at rs 300, mangala aarti at rs 500, saptarishi aarti at rs 300, mid-day bhog aarti at rs 300, shringar and bhog aarti at rs 300 and rudrabhishek at rs 450. those are booked at shrikashivishwanath.org and nowhere else. anybody demanding money at any other temple in varanasi is freelancing.
is the new vishwanath temple at bhu worth visiting?
yes, and it is the most underrated stop in the city. it is free, there is no queue, no phone deposit and no panda. it was funded by the birla family and built between 1931 and 1966, and its shikhara at roughly 77 metres is claimed as the tallest temple spire in the world, taller than the qutub minar. the real reason to go is that it is the anti-vishwanath: marble, trees, space and quiet, inside a working university campus. if the old city has ground you down, this is the reset.
what is bharat mata mandir and why is there no idol?
it is a temple to mother india inside the mahatma gandhi kashi vidyapith campus near cantt, and instead of a deity it holds a marble relief map of undivided india carved to scale, with mountains, rivers and plateaus in stone. it was built by babu shiv prasad gupt and inaugurated by mahatma gandhi in 1936. entry is free, it takes fifteen minutes, and it is close enough to the station to be your last stop before a train.
when can you see the gold annapurna idol in varanasi?
reportedly only about four days a year, around diwali. the temple has two idols, a brass one on daily darshan and a gold swarna annapurna that is brought out and installed on the upper floor from trayodashi, which is dhanteras, through roughly the day after amavasya. this comes from consistent secondary reporting rather than a trust notice, so treat the exact window as approximate and check locally in the week before diwali.
why does kaal bhairav look different from other shiva temples?
because you do not see a lingam or a full murti. what is visible through the sanctum doorway is a silver face, with the rest of the deity draped in cloth. offerings are oil, black sesame and flowers rather than the usual milk and bel patra. the takeaway is the bhairav raksha sutra, a black protective thread the priests tie on your wrist, which is the most common souvenir of kashi that no tourist shop sells.
where can you park near the varanasi temples?
maidagin town hall, which takes both two-wheelers and four-wheelers, and is a two hundred metre walk from kaal bhairav and a manageable one from the vishwanath dham gates. godowlia circle parking is two-wheeler only, which catches out almost everybody who drives in and heads for godowlia by default. for the south arc, park at durgakund or lanka and walk between durga kund, tulsi manas and sankat mochan.
how many days do you need for varanasi's temples?
two half-days if you go cluster by cluster instead of crisscrossing. one morning covers the maidagin cluster and then the corridor cluster on foot. a second morning covers the southern arc from durgakund through bhelupur to bhu, with bharat mata mandir slotted in on the way back to the station. trying to do these in one day means three auto rides across the same city and you will see half as much.
share twitter whatsapp

more from varanasi